abusesaffiliationarrow-downarrow-leftarrow-rightarrow-upattack-typeburgerchevron-downchevron-leftchevron-rightchevron-upClock iconclosedeletedevelopment-povertydiscriminationdollardownloademailenvironmentexternal-linkfacebookfiltergenderglobegroupshealthC4067174-3DD9-4B9E-AD64-284FDAAE6338@1xinformation-outlineinformationinstagraminvestment-trade-globalisationissueslabourlanguagesShapeCombined Shapeline, chart, up, arrow, graphLinkedInlocationmap-pinminusnewsorganisationotheroverviewpluspreviewArtboard 185profilerefreshIconnewssearchsecurityPathStock downStock steadyStock uptagticktooltiptwitteruniversalityweb

這頁面沒有繁體中文版本,現以English顯示

文章

2018年7月15日

作者:
Masha Gessen, The New Yorker

World Cup 2018: The Moral Clarity of Pussy Riot’s Protest

查看所有標籤

[I]n the fifty-second minute of the final game of the World Cup, four women dressed in Russian-police uniforms charged the field, briefly disrupting the match. They were members of the Russian protest-art group Pussy Riot.

In Putin’s Russia, dozens of people are behind bars for political crimes... [and] unlike the 2014 Olympics, in Sochi, where Pussy Riot also protested, the World Cup has occasioned little criticism or reflection from Western politicians or media.

[Their] list of demands:

1. Free all political prisoners.

2. Stop jailing people for social-media “likes.”

3. Stop illegal arrests at protests.

4. Allow political competition.

5. Stop fabricating criminal cases and putting people in jail for no reason.

6. Turn the earthly policeman into a Heavenly Policeman.

時間線